pled goodness, except among the natives of Europe and their genuine descendants."
Starting with this magnificent assumption, it became a delicate and a difficult task to unite the customs of the East with the "principled goodness" of the West; the "sound sense" of the Briton with the fervour and fanaticism of the Turk. Jeffrey held that Moore had effected this alliance in the most tactful manner, and had thereby "redeemed the character of oriental poetry"; just as Mr. Thomas Haynes Bayly, ten years later, "reclaimed festive song from vulgarity." More carping critics, however, worried their readers a good deal on this point; and the nonconformist conscience cherished uneasy doubts as to Hafed's irregular courtship and Nourmahal's marriage lines. From across the sea came the accusing voice of young Mr. Channing in the "North American," proclaiming that "harlotry has found in Moore a bard to smooth her coarseness and veil her effrontery, to give her languor for modesty, and affectation for virtue." The English "Monthly Review," less open to alarm, confessed with a sigh "a depressing regret that,
