The fortifications of Pondicherry were at this time in such reputation, amongst a people who had never before seen any thing equal to them, that the late Nabob, as well as Subder-ally and Chunda-saheb, had sent their wives, children, and treasures, to remain there during the war. As soon as the Morattoes quitted the province, Subder-ally and Chunda-saheb, attended by a large retinue, went to Pondicherry, where they stayed several days. Subder-ally returning to Arcot, took with him his own and his father's family; but Chunda-saheb proceeding to Tritchinopoly, left the women of his family and one of his sons there.
In the month of December the province was again struck with consternation by the return of the same army of Morattoes which had lately afflicted it with so many calamities. This second irruption was in consequence of the secret engagement which they had made with Subder-ally.
Besides the sum of money which he had agreed to pay them, they had farther insisted on receiving some territories in sovereignty, and in this demand Meer-assud found them so inflexible, that, considering the territories of Tritchinopoly served only to render the power of Chunda-saheb formidable to his master, he consented to yield those countries to the Morattoes, on condition that they should attack them at their own expence: this they agreed to do, and at the same time engaged to dispose of Chunda-saheb, if he fell into their hands, in such a manner as should be most conducive to the interests of the Nabob of Arcot. Tritchinopoly was strongly fortified in the Indian manner of defence; and Chunda-saheb, on the first news of the approach of the Morattoes against Doast-ally, stored it with a great quantity of grain, which is considered as the best security of a fortified place amongst a people who are veiy little skilled in the use of cannon or other engines of battery. Meer-assud therefore foreseeing that he would be able to protract his defence as long as his provisions lasted, advised the Morattoes to quit the Carnatic, and to encamp at such a distance as might prevent any suspicion of their intentions to return. This artful conduct produced the effect intended by it; for Chunda-saheb imagining that the Morattoes were meditating expeditions into other
