the 6th day. In this way the first hours of successive days fell respectively to Saturn, the Sun, the Moon, Mars, Mercury, Jupiter, and Venus. The first three are easily recognised in our Saturday, Sunday, and Monday; in the other days the names of the Roman gods have been replaced by their supposed Teutonic equivalents—Mercury by Wodan, Mars by Thues, Jupiter by Thor, Venus by Freia.[1]
17. Eclipses of the sun and moon must from very early times have excited great interest, mingled with superstitious terror, and the hope of acquiring some knowledge of them was probably an important stimulus to early astronomical work. That eclipses of the sun only take place at new moon, and those of the moon only at full moon, must have been noticed after very little observation; that eclipses of the sun are caused by the passage of the moon in front of it must have been only a little less obvious; but the discovery that eclipses of the moon are caused by the earth's shadow was probably made much later. In fact even in the time of Anaxagoras (5th century B.C.) the idea was so unfamiliar to the Athenian public as to be regarded as blasphemous.
One of the most remarkable of the Chaldaean contributions to astronomy was the discovery (made at any rate several centuries B.C.) of the recurrence of eclipses after a period, known as the saros, consisting of 6,585 days (or eighteen of our years and ten or eleven days, according as five or four leap-years are included). It is probable that the discovery was made, not by calculations based on knowledge of the motions of the sun and moon, but by mere study of the dates on which eclipses were recorded to have taken place. As, however, an eclipse of the sun (unlike an eclipse of the moon) is only visible over a small part of the surface of the earth, and eclipses of the sun occurring at intervals of eighteen years are not generally visible at the same place, it is not at all easy to see how the Chaldaeans could have established their cycle for this case, nor is it in fact clear that the saros was supposed to apply to solar as well as to lunar eclipses. The saros may
- ↑ Compare the French: Mardi, Mercredi, Jeudi, Vendredi; or better still the Italian: Martedi, Mercoledi, Giovedi, Venerdi.
