I have referred in another place to other amusements of the natives. The throwing of the Wonguim, the Wee-weet, and the hurling of spears at a disc of bark in the game named Per-re-ber-it, served to amuse and at the same time to instruct the younger male members of a tribe. By these exercises emulation was aroused, the older persons of the tribe in such competitions had the opportunity of imparting knowledge as to the uses of the several weapons and instruments employed; and while there was amusement and laughter, there was, at the same time, in all such games, a kind of control, and an effort to preserve and maintain discipline—not without effect in the after-life of those who enjoyed these advantages of gaining instruction from the old warriors. Each movement of the young men was watched with jealous eyes by every member of the tribe who was permitted to be present at these trials of skill.
The females never play the game of Per-re-ber-it, or any other game in which weapons are used. Usually, they are never suffered, even in play, to use the spear or to handle it.
The young women, however, have games of their own, and that mostly in favor is dancing. When in their native state, the girls amused themselves with dances most commonly in the spring and autumn. Mr. Thomas observed that on many occasions when engaged in the dance the young girls had woven in their hair and on their wrists as bracelets wild flowers gathered from trees and shrubs; but whether this had been learnt from the Europeans or was an ancient native custom is not known. The girls in these dances selected a leader, and pursued the sport with a regularity and a regard to form which surprised Mr. Thomas. The old people looked on, and the parents were happy and contented when they witnessed expertness and skill in these exercises of their children.
The females have also a game of ball, but it is not played in the same manner as that of the males, above described. One throws the ball, and another catches it. The young children too, at times, find much amusement in getting together and beating the opossum rugs and chanting or singing, in imitation of the lubras who perform in the corrobboree. Their sweet voices, however, contrast remarkably with the generally harsher tones of the old women.[1]
The old men and the old women devoted their evenings to conversation—and strange stories were told of phantoms and dim forms that had affrighted them in their journeys and when camping. The priests lost no opportunity of exercising and extending their influence, and many a night a camp was kept awake by the vagaries of some sorcerer. He would pretend to fly; he would pretend to bring wild blackfellows to the camp, who would make hideous noises
- ↑ Bunce states that the natives often amused themselves with a puzzle. The string used in the sport was named Kudgi-kudgik, and was made of the fibre of a tree (Sida pulchella), commonly found on the banks of the mountain streams, as well as, in some places, on the banks of the Yarra. The puzzle was played between two persons, and required two pairs of hands, and much resembled the game of "cat's cradle."—Australasiatic Reminiscences, by Daniel Bunce, p. 75.
The game of "cat's cradle" is played by the Dyaks of Borneo. They are acquainted with all the mysteries of the English modification of the game, and produce a number of additional changes from the string.—The Natural History of Man, Rev. J. G. Wood, vol. II., p. 490.
There were probably some other games known to the natives of Victoria respecting which no account has been preserved.
