He had not the trouble of proposing to the young woman who was to be his wife; that was the business of his clan, who employed one of their matrons as a go-between to arrange the matter for both parties. The wife was purchased, and became the property of her husband. The first step was to find out, not whether the young lady was willing, but whether the birth-stars of the young people agreed. If this question was settled to satisfaction, the marriage ceremonies went on. After a long exhortation from the priest the young people were united by tying their garments together in a strong knot; they then walked seven times around the fire, casting incense into it. After this the pair fasted four days and did penance in perfect silence, sitting on the floor, and the marriage ceremony was complete.
In October, when it was believed that all the gods arrived on a visit to earth, cornmeal was strewn on the floor outside of Tezcaltipoca's shrine, in order that his footsteps should be seen as he entered. On the twentieth of the month the boys, dressed to look as much like monsters as possible, had a dance around a great fire in the square. The old chiefs got drunk if they chose (a privilege never allowed the young men), and always burnt a prisoner or two before their revels were ended.
With all their ferocity, there were some softer traits in the character of the Aztecs which relieve the picture of those days. Amid the universal despair which marked the festival of year-binding, when property went to wreck and the whole country seemed shrouded with mourning, the Aztec mother covered her baby's face while the priestly procession marched by her door, lest, if the world should be destined to survive for another
