ried. The army became so disorganized that each man foraged for himself. Sandoval, the faithful friend of Cortez, was obliged to go out at night to procure food for him, for his rations were stolen constantly. It is said of the Mexicans that from the chiefs down they fared much better, as they kidnapped unwary natives in villages through which they passed and had some cannibal feasts until Cortez heard of it and put an end to their orgies.
In this state of affairs the Aztec chief who rebuilt Mexico came to Cortez with the story of an Aztec plot to reinstate Guatemozin in his chieftainship. At no time since the conquest had there been a better opportunity for revolt; the city was weakly guarded and the garrison was a house divided against itself. The informer showed Cortez pictures of those who led the conspirators; they were Guatemozin and his friend, the chief of Tlacopan. They were both seized immediately and examined separately, and after a short trial, with dubious proofs of guilt, both were hung by the roadside on a great ceyba tree. The people, seeing Cortez in his tent studying his chart and compass, concluded that he was a magician, and that the trembling little needle he so anxiously watched had been telling him the secrets of hearts. Some of them, afraid for their own lives, came to him and begged him to look again at the strange oracle and ask it if they were not true friends to the white man. It is needless to say that Cortez improved this, as he did all other opportunities, to establish his character of a teule, or god.[1]
The subjugation of the tribes of Mexico was not accomplished until the Spaniards had swept the land as with a besom of destruction. Cities were depopulated
- ↑ The Spaniards were known as teules, or gods, long after they were found to be like other men.
