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EPISTLE LXXXV.

squalls, inasmuch as he cannot carry out his purpose and hold to his course; as far as his art is concerned, he becomes no worse a pilot, but in his work he does become worse.” To this the Peripatetics retort: “Therefore, poverty will make even the wise man worse, and so will pain, and so will anything else of that sort. For although those things will not rob him of his virtue, yet they will hinder the work of virtue.” 32. This would be a correct statement, were it not for the fact that the pilot and the wise man are two different kinds of person. The wise man’s purpose in conducting his life is not to accomplish at all hazards what he tries, but to do all things rightly; the pilot’s purpose, however, is to bring his ship into port at all hazards. The arts are handmaids;[1] they must accomplish what they promise to do. But wisdom is mistress and ruler. The arts render a slave’s service to life; wisdom issues the commands.

33. For myself, I maintain that a different answer should be given: that the pilot’s art is never made worse by the storm, nor the application of his art either. The pilot has promised you, not a prosperous voyage, but a serviceable performance of his task—that is, an expert knowledge of steering a ship. And the more he is hampered by the stress of fortune, so much the more does his knowledge become apparent. He who has been able to say, “Neptune, you shall never sink this ship except on an even keel,”[2] has fulfilled the requirements of his art; the storm does not interfere with the pilot’s work, but only with his success. 34. “What then,” you say, “is not a pilot harmed by any circumstance which does not permit him to make port, frustrates all his efforts, and either carries him out to sea, or

  1. Cf. Diogenes Laertius, ii. 79 τοὺς τῶν ἐγκυκλίων παιδευμάτων μετασχόντας, φιλοσοφίας δὲ ἀπολειφθέντας, ὁμοίους ἔλεγεν εἶναι τοῖς τῆς Πηνελόπης μνηστῆρσιν.
  2. The figure of the pilot is a frequent one in philosophy, from Plato down. See Seneca, Ep. viii. 4. The same argument, as applied to the musician, is found in Ep. lxxxvii. 12 ff.

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