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EPISTLE LXXXVI.

In spring sow beans then, too, O clover plant,
Thou’rt welcomed by the crumbling furrows; and
The millet calls for yearly care.[1]

You may judge by the following incident whether those plants should be set out at the same time, or whether both should be sowed in the spring. It is June at the present writing, and we are well on towards July; and I have seen on this very day farmers harvesting beans and sowing millet.

17. But to return to our olive-yard again. I saw it planted in two ways. If the trees were large, Aegialus took their trunks and cut off the branches to the length of one foot each; he then transplanted along with the ball, after cutting off the roots, leaving only the thick part from which the roots hang. He smeared this with manure, and inserted it in the hole, not only heaping up the earth about it, but stamping and pressing it down. 18. There is nothing, he says, more effective than this packing process[2]; in other words, it keeps out the cold and the wind. Besides, the trunk is not shaken so much, and for this reason the packing makes it possible for the young roots to come out and get a hold in the soil. These are of necessity still soft; they have but a slight hold, and a very little shaking uproots them. This ball, moreover, Aegialus lops clean before he covers it up. For he maintains that new roots spring from all the parts which have been shorn. Moreover, the trunk itself should not stand more than three or four feet out of the ground. For there will thus be at once a thick growth from the bottom, nor will there be a large stump, all dry and withered, as is the case with old olive-yards. 19. The second way of setting them out was the following: he set out in similar fashion branches that were strong and of soft bark, as those

  1. Georgics, i. 215 f.
  2. In Vitruvius vii. 1 G reads pinsatione, referring to the pounding of stones for flooring.

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