the whole town of Prague under an interdict. King Wenzel felt himself personally aggrieved by these proceedings of the spiritual power, and took violent measures against the archbishop and clergy. Seeing the uselessness of the course he had taken, the archbishop, on July 6, became formally reconciled to both the king and the adherents of Hus, but soon afterwards died.
In 1412, John XXIII, issued bulls proclaiming a crusade against Ladislaw, King of Naples, and promising to all who should take the cross in person, or provide armed substitutes, or contribute money towards the expenses of the war, the same indulgences and remission of sins that had been granted to those who assumed the cross for the liberation of the Holy Sepulchre. The publication of these bulls in Prague caused fresh excitement; Hus and his adherents publicly preached against them, and commented severely on the anti-Christian conduct of the Pope. One of the king’s favourites, Woksa of Waldstein, and Jerome of Prague, contrived a satirical procession, in imitation of that which had preceded the burning of Wycliffe’s works, and finished by publicly burning the bulls. Three young persons were put to death for contradicting the clergy in different churches, and maintaining that the promised remission was a mere deception. When accused of not giving in his views in writing to the Dean of Theology, Hus replied that he was ready to do so, as soon as his opponents, who accused him of heresy, engaged to prove him a heretic, under pain, in case of failure, of suffering the same penalty, viz. that of being burned as heretics, which they were endeavouring to impose upon him,—an invitation which they declined. In July, 1412, Hus was excommunicated in the most severe and horrible manner; no one, under penalty of the same, was allowed to give him food, drink, or shelter, and the faithful
