Here observe again, what it is impossible to observe too often, that the end we have been considering is not a closed idea, or a blank point, but a human being spiritually cultivated towards perfection ; and that the same must be the case with all other ends, because they have the like divisions with their objects, and thereby correspond piecemeal, as well as in general, with their effects. Also that the more thorough the correspondence between end, cause and effect, the more do we realize in the last sphere that which we intend in the first; and the less perfect the correspondence, the more devoid of will and intelligence is the worker, and the more abortive the work. In the latter case, the ends are absent from the causes, or the causes omitted from the effects; or heterogeneous ends and causes are introduced, and operate confusion in the result. Let us further observe, as a corollary from the preceding, since human efforts themselves are always directed to the subjects of the Divine creation, that our action can never be perfectly harmonious, until it is consciously regulated by the universals of correspondence; until humanity is the transparent medium and directing rein of Providence; or, in other words, until the modifying principle coincides with the creative. This is the attachment of correspondence to God, or its inauguration into religion.
Having regarded man in one of his parental functions, let us now regard the Creator under the same type of love, and we shall recognize that the Divine Father has prepared his universe for the spiritual education or sustenance of all his children. The goodness and wisdom of all possible generations in all worlds is the object of his works; a greatest Man, containing all men for ever, and for ever increasing in its correspondence to his own infinite humanity. And this end or object, again, is not a closed idea, a blank point, a metaphysical unity, or an abstraction, but a subject more abound ing in detail than the created universe; and hence, indeed, its power of abridging itself into a given correspondence with the creation.
This indefinitely ample and specific end marches to its accomplishment through all the Works of God in either world, and directly through his Word, whence there is a most par-
