possible befitting perfections. It will vary in proportion to the perfections attained. That writing in which all the rules of caligraphy are properly observed will be called beautiful and so on. At the same time there can be no one standard for judging the beauty of different objects. The standard for a horse cannot be the same for, say, writing or man. It must also be remembered that beauty is not connected with sensible objects only but is also related to concepts. A person is not always loved for his external beauty, but often the beauty of his knowledge or virtues attract the heart. It is not necessary that the object of such kind of love be perceived by the senses. We love our saints, imams, and prophets but we have never seen them. Our love for them is so strong that we would willingly lay down our lives for upholding their good name. If we wish to create love for them in young minds we can produce it by giving graphic accounts of their virtues. Stories of the
