Jump to content

Page:Al-Ghazzali - Some Religious and Moral Teachings of Al-Ghazzali (1921).djvu/134

From Wikisource
This page has been proofread, but needs to be validated.
THE NATURE OF LOVE
127

soul and with all thy mind".[1]

Man's highest happiness

The constitution of man possesses a number of powers and propensities, each of which has its own distinctive kind of enjoyment suited to it by nature. The appetite of hunger seeks food which preserves our body and the attainment of which is the delight of it, and so with every passion and propensity when their particular objects are attained. Similarly the moral faculty-call it inward sight, light of faith or reason—any name will do provided the object signified by it is rightly understood—delights in the attainment of its desideratum. I shall call it here the faculty of reason (not that wrangling reason of the Scholastics and the dialecticians)


  1. St Matthew XXII 35–37. "And one of them, a lawyer, asked him a question, tempting him,: Master, which is the great commandment in the law? And he said unto him: Thou shalt love the Lord thy God with all thy heart and with all thy soul, and with all thy mind." In the above Passage the law referred to is Deuteronomy VI. 5, where instead of mind, the word might is used.