universe), there would have been an idea of him by comparison as in the case of the light and darkness. Thus we see that the very mode of his existence and manifestation is a drawback for human understanding. But he whose inward sight is keen and has strong intuition in his balanced state of mind neither sees nor knows any other active power save God omnipotent. Such a person neither sees the sky as the sky nor the earth as the earth—in fact sees nothing in the universe except in the light of its being work of an all pervading True One. To use a figure: if a man looks a ta poem or a writing, not as a collection of black lines scribbled on white sheets of paper but as a work of a poet or an author, he ought not to be considered as looking to anything other than the author. The universe is a unique
from all these, journeying first to his Lord and then in his Lord, and if the thought that he is effaced from self occurs to him, that is a defect. The highest state is to be effaced from effacement". E. Whinfield: Masnavi Introduction p. xxxvii.
