ly that he led men back from scholastic labours upon theological dogmas to living contact with, study and exegesis of the Quran and Traditions; gave Sufiism an assured position within the Church of Islam; and brought philosophy and philosophical theology within the range of the ordinary mind.[1]
Al Ghazzali has given some account of his own religious development in a work entitled: Munqidh min-acd-dalal. This account is significant, but as the Baron Carra de Vaux remarks, his eventual explicit adoption of a Sufi mysticism was not merely a consequence of the failure of his other attempts to find a solution to life's profoundest problems but a result of his early influences. For, soon after his birth at Tus in Khorassan in 450 A.H. (1059 A.D.), his father died and he was brought up by a Sufi. Nevertheless his mystical leanings did not assert themselves vigorously till he was well on to maturity.
- ↑ Op. cit. pp. 238–40.
