action to his tale. They were more afraid than enamoured of modern industrialism. They wanted our wonderful machinery. But they thought it would be a dubious blessing if they must pay the price of seeing chimneys belching black smoke-clouds over their land of green and white. The peasants dread the idea of "being cooked in a factory boiler." Necessity goaded some of them into mines and mills, but since the Revolution they have gone flocking back to the land.
Besides their social questions, there were many personal problems that confronted Yanishev. Should he recommend his political creed by compromising his personal convictions? For example, should he who had left the Greek Church, make the sign of the cross before and after meals. Yanishev decided against it and prepared himself for questions from Ivan Ivanov. But though the old peasant looked perplexed and his wife grieved when Yanishev omitted the ceremony, they never asked for explanations.
In Russia the customary salutation to the toiler in the fields is "God's help to you." (Bog v pomoshch). Yanishev decided to use that greeting instead of the formal "Good morning." He also stood thru the long service for Fedossiev's baby. In Russian villages bells toll often for the death of a child.
"Many children God gives us," said the Elder. "And to keep bread in the mouths of those that live we must not neglect the fields." So the others went
