of it was due to his will-power over men. In destroying authority, and in weakening the power of kings and priests, we have given these two forces—money and psychic power—unbounded range. As long as authority existed, the rich man might be restrained in the use of his wealth, and psychic force had also its limits. Now, more and more, man deals with man in the battle of life; thus the richest and strongest gain supremacy."
"True," I said. "I see this most markedly in the religious movements of this world. How marvellous is the devotion of some of the sects, who profess so strongly to believe in private judgment, and the rights of liberty of conscience for their leaders and preachers. I can only account for this by psychic force. All revivalism partakes of it. A revival is a kind of séance, where spirits are invoked who possess the converts. Only the worst is, that the theory is that these mesmerised patients are hereby sanctified. It is only a sort of deification of psychic force."
"What do you think of this matter?" asked Hilbert of Posela.
"Psychic force," he replied, "is indeed a motive agency in the history of mankind. It is useless talking of liberty as long as weak
