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periods the art was treated according to its own principles as resulting from different modes of culture; and that consequently the adoption of a style previously discarded, though it may suit the vitiated taste of the artist, as the haut gout pleases the fastidious palate of the Epicure, yet it can never be pleasing to a really cultivated taste. You may think me somewhat fantastical, but it appears to me that we cannot read Homer with perfect relish in a saloon à la Louis Quatorze, or Shakespeare beneath the roof of a Grecian impluvium; and that it is only where the character of the surrounding forms and objects in some degree accord, at least do not harshly contrast with our mental occupation, that we can fully abandon ourselves to the imaginings of genius. I might, however, without impropriety, substitute "character" for "style" in the question you put to me, and my answer would then be: Let it be as noble and as cheerful as possible. Still the making a distinction between style and character does not entirely get rid of the difficulty; for a person who is as intelligent as you are in matters of art will say, "Even if you hit the character, the mere desire to invent an appropriate style does not of itself satisfy me, and on this account I wish you to state more explicitly which of former styles you intend mainly to select." This I will now attempt to do, and begin by stating it as my opinion, that the most perfect architectural style is that which admits at the same time of a refined style both of sculpture and of painting:—that which, while it serves as the vehicle of graceful embellishment, can maintain an equal excellence in itself. Such, as it appears to me, is the ideal which an architect of the present day ought to keep in his mind's eye. Yet before we proceed to inquire which of the principal styles we are acquainted with possesses such a quality in the most eminent degree, it will be proper to consider what is the kind of relationship which the three separate arts of architecture, painting, and sculpture, bear to each other.
According to the usual metaphor, the consanguinity is that of sisterhood. Yet in my opinion this is somewhat incorrect. In its origin and development every organic style of architecture has preceded the other two arts, consequently the relationship in which it stands to them may more properly be termed maternal, it being under her fostering protection that they have afterwards grown up: nor would it be difficult to exemplify this sort of connexion between the three arts by instances taken from different styles of architecture; and one who has applied himself to studying the motives and principles governing the formation of those different styles, will easily follow me in my remarks.
