boldness and resource which he displayed, no one can doubt the importance which attaches to his personal belief in the reality of the threatened danger. Also his judgment was confirmed by that of a wide circle of Congress friends spread over the different Provinces. But in addition to this, information and warning came to him from a very special source, that is, from the leaders among those devoted, in all parts of India, to a religious life. Among his papers there exists a very illuminating memorandum regarding '^ the legions of secret quasi-religious orders, with, literally, their millions of members, which form so important a factor in the Indian problem." As regards those professing to be religious devotees, he recognizes that a large proportion of the Faquirs, Bairagis, and Sadhus are little better than rogues and impostors. But if there is dross, there is also gold ; and among the heads or Gurus of these sects are to be found men of the highest quality who, like the ancient Hebrew prophets, have purged themselves from earthly desires, and fixed their aspirations on the highest good. These religious leaders, through their Chelas or disciples, are fully informed of all that goes on under the surface, and their influence is great in forming public opinion. It was with these men that Mr. Hume came into touch, towards the end of Lord Lytton's viceroyalty. The ground of sympathy may have been in part religious, for Mr. Hume was a keen student of Eastern religions. But the practical reason why these men made a move towards him was because they feared that the ominous " unrest " through- out the country, which pervaded even the lowest strata of the population, would lead to some terrible outbreak, destructive to India's future, unless men like him, who had access to the Government, could do something to remove the general feeling of despair, and thus avert
