quently indulged in. Lest this criticism be construed as unnecessarily harsh upon a gallant and stimulating adventurer into ethnology, let it be added that it applies with equal stricture upon the majority of ethnologists from whom Freud has drawn on account of the renown or interest of their books: Reinach, Wundt, Spencer and Gillen, Lang, Robertson Smith, Durkheim and his school, Keane, Spencer, Avebury; and his special vademecum Frazer.
There is another criticism that can be leveled against the plan of Freud’s book: that of insidiousness, though evidently only as the result of the gradual growth of his thesis during its writing. The first chapter or essay, on the Savage’s Dread of Incest, merely makes a case for the applicability of psychoanalysis to certain special social phenomena, such as the mother-in-law taboo. In the second, the psychoanalytic doctrine of the ambivalence of emotions is very neatly and it seems justly brought to bear on the dual nature of taboo as at once holy and defiling. Concurrently a foundation is laid, though not revealed, for the push to the ultimate thesis. The third chapter on Animism, Magic, and the Omnipotence of Thought refrains from directly advancing the argument, but strengthens its future hold on the reader by emphasizing the parallelism between the thought systems of savages and neurotics. The last chapter is not, in the main, a discussion of the Infantile Recurrence of Totemism, as it is designated, but an analysis of current ethnological theories as to the origin of totemism in society and the presentation of the theory of the author. This hypothesis, toward which everything has been tending, does not however begin to be divulged until page 233; after which, except for tentative claims to a wide extensibility of the principle arrived at and some distinctly fair admissions of weakness, the book promptly closes without any reëxamination or testing of its proposition. The explanation of taboo on pages 52–58 is an essential part of the theory developed on pages 233 seq., without any indication being given that it is so. Then, when the parallelism of savage and neurotic thought has been driven home by material largely irrelevant to the final and quite specific thesis, this is suddenly sprung. Freud cannot be charged with more than a propagandist’s zeal and perhaps
