They consult without unnecessary opposition, or without giving way to the excitements of envy or ambition, on the measures necessary to be pursued for the destruction of those who have drawn on themselves their displeasure. No selfish views ever influence their advice, or obstruct their consultations. Nor is it in the power of bribes or threats to diminish the love they bear their country.
The honour of their tribe, and the welfare of their nation, is the first and most predominant emotion of their hearts ; and from hence proceed in a great measure all their virtues and their vices. Actuated by this, they brave every danger, endure the most exquisite torments, and expire triumphing in their fortitude, not as a personal qualification, but as a national characteristic.
From thence also flow that insatiable revenge towards those with whom they are at war, and all the consequent horrors that disgrace their name. Their uncultivated minds being incapable of judging of the propriety of an action, in opposition to their passions which are totally insensible to the controuls of reason or humanity, they know not how to keep their fury within any bounds, and consequently that courage and resolution which would otherwise do them honour, degenerates into a savage ferocity.
But this short dissertation must suffice ; the limits of my work will not permit me to treat the subject more copiously, or to pursue it with a logical regularity. The observations already made by my readers on the preceding pages, will, I trust, render it unnecessary ; as by them they will be enabled to form a tolerably just idea of the people I have been describing. Experience teaches, that anecdotes, and relations of particular events, however trifling they might appear, enable us to form a truer judgment of the manners and customs of a people, and are much more declaratory of their real state, than the most studied and elaborate disquisition, without these aids.
J[onathan] Carver, Travels through the Interior Parts of North- America, in the Years 1766, 1767, and 1768 (London, 1778), 408-414.
