vidual efforts may prove their individual interest, but do not convince workingmen that the churches, as such, are interested in their welfare. Nor does the establishment of mission chapels and Sunday schools, by the churches, prove their love. Such efforts are credited to proselytism and are considered oftentimes only an evidence of selfishness. When the churches, as churches, undertake to improve social conditions they will rapidly remove popular misunderstanding and indifference.
Many outside the churches are coming to believe that true Christianity consists in love to man, and are making philanthropy a substitute for religion instead of an expression of it. Already we hear of a "Labor Church" movement which lays the chief emphasis on the second great commandment of Christ. Should this movement become general, it would widen the chasm between the churches and workingmen. The best way for the churches to prevent the teaching of a half Christianity is to live a whole Christianity, exemplifying love to man while we preach love to God; and the best way to convince the multitude of our love is to follow the example of the Master and meet them on the plane of their conscious needs.
But while it is extremely important to have men well housed, well fed, well employed, and well governed, and while all of these are necessary to the salvation of society, yet all together they are insufficient. Jesus Christ is the only Saviour either of societv or of the individual, and all efforts at social amelioration, therefore, of whatever kind, should be made tributary to the supreme result of bringing all men under the law of Christ and into vital relations with him.
3. To gain the strength which comes from organization.—The generation which has seen the hordes of China's unorganized millions helpless before the small but disciplined forces of Japan needs no homily on the effectiveness of organization.
War, manufactures, commerce, business, politics, education, have all been reduced to system. Nearly all the great factors of civilization, except religion, philanthropy and reform, have in some comprehensive way laid hold of the strength which comes
