them as one of the great determining forces of civilization, and much more, if it is to gain a decisive influence over them all, the churches also must avail themselves of the greatly increased effectiveness which is afforded by organization and cooperation.
This movement then aims at the christianizing of society in all its interests and activities, and at the salvation of the whole man, spiritual and physical, without which society cannot be saved. Anything less comprehensive would not grasp the situation and be equal to the existing emergency. Is it not, therefore, quite evident, that those who do not sympathize with these objects, and those who do not regard Christ as a Saviour either of the individual or of society cannot participate in the management of the organization?
This limitation of the management is not intended to be, and is not, in fact, the slightest comment on the character of those who are not included in it. It should not be said that we are unwilling to cooperate with them; the truth is they are unable to cooperate with us, except on certain lines; and on these lines, concerning which all good citizens agree, the cooperation of all is cordially invited. Men of all faiths and of no faith, who sympathize with any of the objects of the Alliance, are alike eligible to membership, on precisely the same footing, with precisely the same rights and privileges, and may serve on standing committees with the same suffrage on all questions which come before the said committees. For the reasons given above, the general management is vested in a Board of Managers, consisting of the pastor of each cooperating evangelical church and of two members elected by said church.
One other consideration may be added to show that it would not be wise to narrow the scope to the promotion of men's physical welfare only, for the sake of leaving the management unlimited. Heretofore the evangelical churches in their efforts for the spiritual have failed adequately to recognize the physical. There is now a great awakening of interest in the latter; and human nature, being what it is, warrants the expectation that in due time there will be a tendency to the other extreme, and
