clearly the supreme social ideals of divine sonship and human fraternity to this first great union of humanity. He has shown that such applications involve above all unity of the family and therefore the sanctity of the marriage tie and the dignity of woman. The carrying of such principles into the details of human relationship, with the accommodation of them to the needs and possibilities of an imperfect society, was left by Jesus especially to his immediate followers. But his words were enough. Through all the difficulties that such accommodation involved they kept fast hold upon the noble parallel of their Master. As with him the new social order was to be a family with God as its father and men as its children, so with them the church was the bride of the Lamb, and every fatherhood and family in heaven and on earth was named of that great Father before whom they daily bowed the knee.
The University of Chicago.
