and seemly. Any propensity to aggression at this early stage will, therefore, not assert itself in the seizure and retention of consumable goods; nor does the temptation to do so readily present itself, since the idea of individual appropriation of a store of goods is alien to the archaic man's general habits of thought.
The idea of property is not readily attached to anything but tangible and lasting articles. It is only where commercial development is well advanced—where bargain and sale is a large feature in the community's life—that the more perishable articles of consumption are thought of as items of wealth at all. The still more evanescent results of personal service are still more difficult to bring in under the idea of wealth. So much so that the attempt to classify services as wealth is meaningless to laymen, and even the adept economists hold a divided opinion as to the intelligibility of such a classification. In the common-sense apprehension the idea of property is not currently attached to any but tangible, vendible goods of some durability. This is true even in modern civilized communities, where pecuniary ideas and the pecuniary point of view prevail. In a like manner and for a like reason, in an earlier, non-commercial phase of culture there is less occasion for and greater difficulty in applying the concept of ownership to anything but obviously durable articles.
But durable articles of use and consumption which are seized in the raids of a predatory horde are either articles of general use or they are articles of immediate and continued personal use to the person who has seized them. In the former case the goods are consumed in common by the group, without giving rise to a notion of ownership; in the latter case they fall into the class of things that pertain organically to the person of their user, and they would, therefore, not figure as items of property or make up a store of wealth.
It is difficult to see how an institution of ownership could have arisen in the early days of predatory life through the seizure of goods, but the case is different with the seizure of persons. Captives are items that do not fit into the scheme of communal
