NUMBER AS DETERMINING FORM OF GROUP 3
The presumption of such socialistic groups namely, justice in the distribution of effort and of enjoyment can no doubt be established in a small group, and, what is at least quite as impor- tant, it can be observed and controlled by the individuals. What each does for the totality, and wherewith the totality rewards him, is in such cases close at hand, so that comparison and equal- ization easily occur. In a great group this practice is hindered, particularly by the unavoidable differentiation of persons within it, of their functions and of their claims. A very large number of people can constitute a unity only with decisive division of labor, not merely on the obvious grounds of economic technique, but because this alone produces that interpenetration and inter- dependence of persons which puts each through innumerable intermediaries in combination with each, and without which a widely extended group would break apart on every occasion. Consequently the more intimate the unity demanded in the same, the more exact must be the specialization of individuals, in order that the individuals may be the more immediately responsible to the whole, and the whole may be dependent upon the individuals. The communism of a great community would thus promote the sharpest differentiation of the personalities, which would naturally extend over and beyond their labor, to their feeling and desiring. Hence a comparison of services with each other, of rewards with each other, and equilibration of the two, is infinitely difficult; but upon this the feasibility of approx- imate communism for small, and therefore undifferentiated, cir- cles rests. What limits such circles, under advanced culture, by a sort of logical necessity, so to speak, to restricted numeri- cal extent, is their dependence upon goods which under their peculiar productive conditions can never be furnished. So far as my knowledge goes, there is in present Europe only a single approximately socialistic organization, namely, the Familistere de Guise, a great iron foundry, founded by a disciple of Fourier in 1888, according to the principle of complete guardianship for every workman and his family, security of a minimum standard of living, of gratuitous care and education of the children, of collective production of the income. This society gave work in
