blacksmith, another a carpenter, another gets gold from you and fashions it, another is a thief and a burglar, by Zeus, another cards wool, another tans leather," etc.; and all by reason of wealth.[1] In the defense which poverty offers it is set forth clearly that it is the need of money to meet the fundamental necessities of life which makes men work; "if Wealth were to distribute himself equally, no man would trouble himself about skill in the arts or practical wisdom; and after these were gone, who would want to carry on the different arts, provided he could live in idleness neglecting them?"[2] So then, the argument runs, poverty is a benefit both to the individual in that it makes him work, and to society in that it causes the production of much to satisfy human needs and in so doing binds society together. Conversely, the satisfaction of all needs by means of wealth breeds gout and inactivity and crime.[3] Even the religious side of social life, from the materialistic standpoint set forth by the poet, depends ultimately on physical needs and the desire for money to satisfy these needs. Men no longer sacrifice to the gods when they have money to buy what they want, so that the priest who had shared these sacrifices complains bitterly that the presence of Plutus among men has taken away his livelihood;[4] men no longer sacrifice to the gods, but to the birds, when it is the birds who look after the crops and cause human activities to prosper.[5]
The general thesis of the Acharnians is that war should cease because it interferes with natural pleasures. The war had seriously interfered with agriculture; it had limited the variety of food at Athens, nor could men get enough food of any kind; it had prevented the simple joys of the rural Dionysia; it broke up the new family by carrying off the bridegroom to serve as a soldier. In Megara there was famine such that the citizen brought his daughters to sell them in the market of Dicæopolis; in this case, also, hunger is a fundamental reason for commercial activity.
Again the Lysistrata is an absurd and obscene presentation of
