The Temptation of Eve
has not betrayed itself to the world in dress.
And not national life only, but individual life as well. Clothes are more than historical, they are autobiographical. They tell their story in broad outlines and in minute detail. Was it for nothing that Charles the First devised that rich and sombre costume of black and white from which he never sought relief? Was it for nothing that Garibaldi wore a red shirt, and Napoleon an old grey coat? In proof that these things stood for character and destiny, we have but to look at the resolute but futile attempt which Charles the Second made to follow his father's lead, to express something beyond a fluctuating fashion in his dress. In 1666 he announced to his Council—which was, we trust, gratified by the intelligence—that he intended to wear one unaltered costume for the rest of his days. A month later he donned this costume, the distinguishing features of which were
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