Page:An Appeal in Favor of that Class of Americans Called Africans.djvu/103

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POSSIBILITY OF SAFE EMANCIPATION.
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adjacent towns and villages. It was an interesting sight to behold this class of the Haytians, now in possession of their freedom, coming in groups to the market nearest which they resided, bringing the produce of their industry for sale; and afterwards returning, carrying back the necessary articles of living which the disposal of their commodities had enabled them to purchase; all evidently cheerful and happy. Nor could it fail to occur to the mind that their present condition furnished the most satisfactory answer to that objection to the general emancipation of slaves, founded on their alleged unfitness to value and improve the benefits of liberty.

"Though of the same race and possessing the same general traits of character as the negroes of the other West India islands, they are already distinguished from them by habits of industry and activity, such as slaves are seldom known to exhibit. As they would not suffer, so they do not require, the attendance of one acting in the capacity of a driver with the instrument of punishment in his hand."

"In Guadaloupe, the conduct of the freed negroes was equally satisfactory. The perfect subordination which was established and the industry which prevailed there, are proved by the official Reports of the Governor of Guadaloupe, to the French government. In 1793 liberty was proclaimed universally to the slaves in that island, and during their ten years of freedom, their governors bore testimony to their regular industry and uninterrupted submission to the laws."

"During the first American war, a number of slaves ran away from their North American masters and joined the British army. When peace came, it was determined to give them their liberty, and to settle them in Nova Scotia, upon grants of land, as British subjects and as free men. Their number, comprehending men, women and children, was two thousand and upwards. Some of them worked upon little portions of land as their own; others worked as carpenters; others became fishermen; and others worked for hire in various ways. In time, having embraced Christianity, they raised places of worship of their own, and had ministers of their own