sented after the Appearance of the latter Object? But what is there in this whole Matter to cause such a strong Conception, but only a present Object and a customary Transition to the Idea of another Object, which we have been accustom'd to conjoin with the former? This is the whole Operation of the Mind in all our Conclusions concerning Matter of Fact and Existence; and 'tis a Satisfaction to find some Analogies, by which it may be explain'd. The Transition from a present Object does in all Cases give Strength and Solidity to the related Idea.
Here is a kind of pre-establish'd Harmony betwixt the Course of Nature and the Successions of our Ideas; and tho' the Powers and Forces, by which the former is govern'd, be wholly unknown to us, yet our Thoughts and Conceptions have still, we find, gone on in the same Train with the other Works of Nature. Custom is that admirable Principle, by which this Correspondence has been effected; so necessary to the Subsistence of our Species, and the Regulation of our Conduct, in every Circumstance and Occurrence of human Life. Had not the Presence of an Object instantly excited the Idea of those Objects, commonly conjoin'd with it, all our Knowledge must have been limited to the narrow Sphere of our Memory and Senses; and we should never have been able to adjust Means to Ends, nor employ our natural Powers, either to the producing of Good, or avoiding of Evil.Those,
