ority. If a Dye were mark'd with one Figure or Number of Spots on four Sides, and with another Figure or Number of Spots on the two remaining Sides, 'twould be more probable, that the former should turn up than the latter; tho' if it had a thousand Sides mark'd in the same Manner, and only one opposite Side, the Probability would be much higher, and our Belief or Expectation of the Event more steady and secure. This Process of the Thought or Reasoning may seem trivial and obvious; but to those, who consider it more narrowly, it may, perhaps, afford Matter for very curious Speculation.
IT seems evident, that when the Mind looks forward to discover the Event, which may result from the Throw of such a Dye, it considers the turning up of each particular Side as alike probable; and this is the very Nature of Chance to render all the particular Events, comprehended in it, entirely equal. But finding a greater Number of Sides concur in the one Event than in the other, the View is carry'd more frequently to that Event, and meets it oftner, in revolving the various Possibilities or Chances, on which the ultimate Result depends. This Concurrence of the several Views in one particular Event begets immediately, by an inexplicable Contrivance of Nature, the Sentiment of Belief, and gives that Event the Advantage over its Antagonist, which is supported by a lesser Number of Views, and recurs less frequentlyto
