sity and Causation arises entirely from that Uniformity, observable in the Operations of Nature; where similar Objects are constantly conjoin'd together, and the Mind is determin'd by Custom to infer the one from the Appearance of the other. These two Circumstances form the whole of that Necessity, which we ascribe to Matter. Beyond the constant Conjunction of similar Objects, and the consequent Inference from one to the other, we have no Notion of any Necessity or Connexion.
If it appear, therefore, that all Mankind have ever allow'd, without any Doubt or Hesitation, that these two Circumstances, take place in the voluntary Actions of Men, and in the Operations of the Mind; it must follow, that all Mankind have ever agreed in the Doctrine of Necessity, and that they have hitherto disputed, merely for Want of understanding each other.
As to the first Circumstance, the constant and regular Conjunction of similar Events; we may possibly satisfy ourselves by the following Considerations. It is universally acknowledg'd, that there is a great Uniformity amongst the Actions of Men, in all Nations and Ages, and that human Nature remains still the same, in its Principles and Operations. The same Motives produce always the same Actions: The sameEvents
