minish in passing from them to their Disciples; not can any one be so certain of the Truth of their Testimony as of the immediate Objects of his Senses. But a weaker Evidence can never destroy a stronger; und therefore, were the Doctrine of the real Presence ever so clearly reveal'd in Scripture, 'twere directly contrary to the Rules of just Reasoning to give our Assent to it. It contradicts Sense, tho' both the Scripture and Tradition, on which it is suppos'd to be built, carry not such Evidence with them as Sense; when they are consider'd merely as external Evidences, and are not brought home to every one's Breast, by the immediate Operation of the Holy Spirit.
Nothing is so convenient as a decisive Argument of this Kind, which must at least silence the most arrogant Bigotry and Superstition, and free one from their impertinent Sollicitations. I flatter myself, that I have discover'd an Argument of a like Nature, which, if just, will, with the Wise and Learned, be an everlasting Check to all Kinds of superstitious Delusion, and consequently, will be useful as long as the World endures. For so long, I presume, will the Accounts of Miracles and Prodigies be found in all prophane History.
Tho' Experience be our only Guide in reasoning concerning Matters of Fact; it must be acknowledg'd,that
