than our Observation of the Veracity of human Testimony, and of the usual Conformity of Facts to the Reports of Witnesses. It being a general Maxim, that no Objects have any discoverable Connexion together, and that all the Inferences we can draw from one to another are founded merely on our Experience of their constant and regular Conjunction; 'tis evident we ought not to make an Exception to this Maxim in Favour of human Testimony, whose Connexion with any Events seems, in itself, as little necessary as any other. Did not Mens Imagination naturally follow their Memory; had they not commonly an Inclination to Truth and a Sentiment of Probity; were they not sensible to Shame, when detected in a Falshood: Were not these, I say, discover'd by Experience to be Qualities, inherent in human Nature, we should never repose the least Confidence in human Testimony. A Man delirious, or noted for Falshood and Villany, has no Manner of Weight or Authority with us.
And as the Evidence, deriv'd from Witnesses and human Testimony, is founded on past Experience, so it varies with the Experience, and is regarded either as a Proof or a Probability, according as the Conjunction betwixt any particular Kind of Report and any Kind of Objects has been found to be constant or variable. There are a Number of Circumstances to be taken into Consideration in all Judg-ments
