the Ties of Morality, and may be suppos'd, for that Reason, pernicious to the Peace of civil Society.
I know, reply'd he, that in Fact these Persecutions never, in any Age, proceeded from calm Reason, or any Experience of the pernicious Consequences of Philosophy; but arose entirely from Passion and Prejudice. But what if I should advance farther, and assert, that if Epicurus had been accus'd before the People, by any of the Sycophants or Informers of those Days, he could easily have defended his Cause, and prov'd his Principles of Philosophy to be as salutary as those of his Adversaries, who endeavour'd, with such Zeal, to subject him to the public Hatred and Jealousy?
I wish, says I, you would try your Eloquence upon so extraordinary a Topic, and make a Speech for Epicurus, which might satisfy, not the Mob of Athens, if you will allow that antient and polite City to have contain'd any Mob, but the more philosophical Part of his Audience, such as might be suppos'd capable of comprehending his Arguments.
The Matter would not be difficult, upon such Conditions, reply'd he: And if you please, I shall suppose myself Epicurus for a Moment, and make you stand for the Athenian People, and shall give you suchan
