rals, or the Peace and Order of Society is in the least concern'd?
I deny a Providence, you say, and supreme Governor of the World, who guides the Course of Events, and punishes the Vicious with Infamy, and Disappointment, and rewards the Virtuous with Honour and Success, in all their Undertakings. But surely, I deny not the Course itself of Events, which lies open to every one's Enquiry and Examination. I acknowledge, that, in the present Order of Things, Virtue is attended with more Peace of Mind than Vice; and meets with a more favourable Reception from the World. I am sensible, that, according to the past Experience of Mankind, Friendship is the chief Joy of human Life, and Moderation the only Source of Tranquillity and Happiness. I never balance betwixt the virtuous and the vicious Course of Life; but am sensible, that, to a well-dispos'd Mind, every Advantage is on the Side of the former: And what can you say more, allowing all your Suppositions and Reasonings? You indeed tell me, that this Disposition of Things proceeds from Intelligence and Design. But whatever it proceeds from, the Disposition itself, on which depends our Happiness or Misery, and consequently our Conduct and Deportment in Life, is still the same. 'Tis still open for me, as well as you, to regulate my Behaviour, by my pastExpe-
