Thus I bring the Dispute, O Athenians, to a short Issue with my Antagonists. The Course of Nature lies open to my Contemplation as well as theirs. The experienc'd Train of Events is the great Standard, by which we all regulate our Conduct. Nothing else can be appeal'd to, in the Field, or in the Senate. Nothing else ought ever to be heard of, in the School, or in the Closet. In vain, would our limited Understandings break thro' these Bounds, which are too narrow for our fond Imagination. While we argue from the Course of Nature, and infer a particular intelligent Cause, which first bestow'd, and still preserves Order in the Universe, we embrace a Principle, which is both uncertain and useless. 'Tis uncertain; because the Subject lies entirely beyond the Reach of human Experience. 'Tis useless; because our Knowledge of this Cause being deriv'd entirely from the Course of Nature, we can never, according to any Rules of just Reasoning, return back from the Cause with any new Inferences, or making Additions to the common and experienc'd Course of Nature, establish any new Principles of Conduct and Behaviour.
I observe, (says I, finding he had finish'd his Harangue) that you neglect not the Artifice of the Demagogues of old; and as you was pleas'd to make me stand for the People, you insinuate yourself intomy
