riously into the Nature of human Understanding, and shew, from an exact Analysis of its Powers and Capacity, that it is, by no means, fitted for such remote and abstruse Subjects. We must submit to this Fatigue, in order to live at Ease ever after: And must cultivate true Metaphysics with some Care, in order to destroy the false and adulterate. Indolence, which, to some Persons, affords a Safeguard against this deceitful Philosophy, is, with others, over-ballanc'd by Curiosity; and Despair, which, at some Moments, prevails, may give place afterwards to sanguine Hopes and Expectations. Accurate and just Reasoning is the only catholic Remedy, fitted for all Persons and all Dispositions, and is alone able to subvert that abstruse Philosophy and metaphysical Jargon, which, being mixt up with popular Superstition, renders it, in a manner, impenetrable to careless Reasoners, and gives it the Air of Science and Wisdom.
Beside this Advantage of rejecting, after deliberate Enquiry, the most uncertain and disagreeable Part of Learning, there are many positive Advantages, which result from an accurate Scrutiny into the Powers and Faculties of human Nature. 'Tis remarkable concerning the Operations of the Mind, that tho' most intimately present to us, yet whenever they become the Object of Reflection, they seem involv'd in Obscurity, nor can the Eye readily find those Lines and Boundaries, which discriminate and distinguish them. The Objects aretoo
