tercourse betwixt the Mind and the Object. The Table we see seems to diminish as we remove farther from it: But the real Table, which exists, independent of us, suffers no Alteration: It was, therefore, nothing but its Image, which was present to the Mind. These are the obvious Dictates of Reason; and no Man, who reflects, ever doubted, that the Existences, which we consider, when we say, this House and that Tree, are nothing but Perceptions in the Mind, and fleeting Copies or Representations of other Existences, which remain uniform and independent.
SO far, then, are we necessitated by Reasoning to depart from, or contradict the primary Instincts of Nature, and embrace a new System with regard to the Evidence of our Senses. But here Philosophy finds itself extremely embarrass'd, when it would justify this new System, and obviate the Cavils and Objections of the Sceptics. It can no longer plead the infallible and irresistible Instinct of Nature: For that led us to a quite different System, which is acknowledg'd fallible and even erroneous. And to justify this pretended philosophical System, by a Chain of clear and convincing Argument, or even any Appearance of Argument, exceeds the Power of all human Capacity.
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