It only shews us a Number of uniform Effects, resulting from certain Objects, and teaches us, that those particular Objects, at that particular Time, were endow'd with such Powers and Forces. When a new Object of similar sensible Qualities is produc'd, we expect similar Powers and Forces, and lay our Account with a like Effect. From a Body of a like Colour and Consistence with Bread, we look for like Nourishment and Support. But this surely is a Step or Progress of the Mind, which wants to be explain'd. When a Man says, I have found, in all past Instances, such sensible Qualities, conjoin'd with such secret Powers: And when he says, similar sensible Qualities will always be conjoin'd with similar secret Powers; he is not guilty of a Tautology, nor are these Propositions in any respect the same. You say the one Proposition is an Inference from the other. But you must confess, that the Inference is not intuitive; neither is it demonstrative: Of what Nature is it then? To say it is experimental is begging the Question. For all Inferences from Experience suppose, as their Foundation, that the future will resemble the past, and that similar Powers will be conjoin'd with similar sensible Qualities. If there be any Suspicion, that the Course of Nature may change, and that the past may be no Rule for the future, all Experience becomes useless, and can give rise to no Inferences or Conclusions. 'Tis impossible, therefore, that any Arguments from Experience canprove
