rience useful to us, and makes us expect for the future a similar Train of Events with those which have
Reflection on what we have observ'd, in order to distinguish its Circumstances, and trace its Consequences: Whereas in the latter the experienc'd Event is exactly and fully similar to that which we infer as the Result of any particular Situation. The History of a Tiberius or a Nero makes us dread a like Tyranny were our Monarchs freed from the Restraints of Laws and Senates: But the Observation of any Fraud or Cruelty in private Life is sufficient, with the Aid of a little Thought, to give us the same Apprehension; while it serves as an Instance of the general Corruption of human Nature, and shows us the Danger we must incur by reposing an entire Confidence in Mankind. 'Tis Experience, in both Cases, which is ultimately the Foundation of our Inference and Conclusion.
There is no Man so young and unexperienc'd, as not to have form'd, from Observation, many general and just Maxims concerning human Affairs and the Conduct of Life; but it must be confess'd, that, when he comes to put these in Practice, he will be extremely liable to Error, till Time and farther Experience, both enlarge these Maxims, and teach him their proper Use and Application. In every Situation or Incident, there are many particular and seemingly minute Circumstances, which the Man of greatest Talents is, at first, apt to overlook, tho' on them the Justness of his Conclusions, and consequently, the Prudence of his Conduct, entirely depend. Not to mention, that, to a young Beginner, the general Observations and Maxims occur not always on the proper Occasions, nor can be immediately apply'd with due Calmness and Distinction. The Truth is, an unexperienc'd Reasoner could be no Reasoner at all, were he absolutely unexperienc'd; and when we assign that Character to any one, we mean it only in a comparative Sense, and suppose him possess'd of Experience in a smaller and more imperfect Degree.
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