Those who have refused the Reality of moral Distinctions, may be ranked in the latter Class, amongst the disingenuous Disputants; nor is it conceivable, that any human Creature could ever seriously believe, that all Characters and Actions were alike entitled to the Affection and Regard of every one. The Difference, which Nature has plac'd betwixt one Man and another, is so wide, and this Difference is still so much farther widened, by Education, Example, and Habit, that, where the opposite Extremes come at once under our Apprehension, there is no Scepticism so scrupulous, and scarce any Assurance so determin'd, as absolutely to deny all Distinction betwixt them. Let a Man's Insensibility be ever so great, he must often be touch'd with the Images of RIGHT and WRONG; and let his Prejudices be ever so obstinate, he must observe, that others are susceptible of like Impressions. The only Way, therefore, of converting an Antagonist of this Kind, is to leave him to himself. For, finding that No-body keeps up the Controversy with him, 'tis probable he will, at last, of himself, from mere Weariness, come over to the Side of common Sense and Reason.
There has been a Controversy started of late, much better worth Examination, concerning thegeneral
