not attend his Business by Candle-light, to plead that he had not broad Sun-shine. The Candle, that is set up in us, shines bright enough for all our Purposes. The Discoveries we can make with this, ought to satisfie us: And we shall then use our Understandings right, when we entertain all Objects in that Way and Proportion, that they are suited to our Faculties; and upon those Grounds, they are capable of being propos'd to us; and not peremptorily, or intemperately require Demonstration, and demand Certainty, where Probability only is to be had, and which is sufficient to govern all our Concernments. If we will disbelieve every thing, because we cannot certainly know all things; we shall do much-what as wisely as he, who would not use his Legs, but sit still and perish, because he had no Wings to fly.
§. 6. When we know our own Strength, we shall the better know what to undertake with hopes of Success: And when we have well survey'd the Powers of our own Minds, and made some Estimate what we may expect from them, we shall not be inclined either to sit still, and not set our Thoughts on work at all in Despair of knowing any thing; nor on the other side question every thing, and disclaim all Knowledge, because some Things are not to be understood. 'Tis of great use to the Sallor to know the length of his Line, though he cannot with it fathom all the depths of the Ocean. 'Tis well he knows, that it is long enough to reach the bottom at such Places, as are necessary to direct his Voyage, and caution him against running upon Shoals, that may ruine him. Our Business here is not to know all things, but those which concern our Conduct. If we can find out those Measures, whereby a rational Creature put in that State, which Man is in, in this World, may, and ought to govern his Opinions and Actions depending thereon, we need not be troubled, that some other things scape our Knowledge.
§. 7. This was that which gave the first Rise to this Essay concerning the Understanding. For I thought that the first Step towards satisfying several Enquiries, the Mind of Man was very apt to run into, was, To take a Survey of our own Understandings, examine our own Powers, and see to what things they were adapted. Till that was done, I suspected we began at the wrong end, and in vain sought for Satisfaction in a quiet and secure Possession of Truths, that most concern'd us, whilst we let loose our Thoughts into the vast Ocean of Being, as if all that boundless Extent, were the natural, and undoubted Possession of our Understandings, wherein there was nothing exempt from its Decisions, or that escaped its Comprehension. Thus Men, extending their Enquiries beyond their Capacities, and letting their Thoughts wander into those depths, where they can find no sure Footing; 'tis no Wonder, that they raise Questions, and multiply Disputes, which never coming to any clear Resolution, are proper only to continue and increase their Doubts, and to confirm them at last in perfect Scepticism. Whereas were the Capacities of our Understandings well considered, the Extent of our Knowledge once discovered, and the Horizon found, which sets the Bounds between the enlightned and dark Parts of Things; between what is, and what is not comprehensible by us, Men would perhaps with less scruple acquiesce in the avow'd Ignorance of the one, and imploy their Thoughts and Discourse, with more Advantage and Satisfaction in the other.
§. 8. Thus much I thought necessary to say concerning the Occasion of this Enquiry into humane Understanding. But, before I proceed on to what I have thought on this Subject, I must here in the Entrance beg Pardon of my Reader, for the frequent use of the Word Idea, whichhe
