He had other reasons that helped to alienate him from the natives of Scotland. Being a cordial well-wisher to the constitution in church and state, he did not think that Calvin and John Knox were proper founders of a national religion. He made, however, a wide distinction between the dissenters of Scotland and the separatists of England. To the former he imputed no disaffection, no want of loyalty. Their soldiers and their officers had shed their blood with zeal and courage in the service of great Britain; and the people, he used to say, were content with their own established modes of worship, without wishing, in the present age, to give any disturbance to the Church of England. This he was, at all times, ready to admit; and, therefore, declared, that, whenever he found a Scotchman, to whom an Englishman was as a Scotchman, that Scotchman should be as an Englishman to him. In this, surely, there was no rancour, no malevolence. The dissenters, on this side the Tweed, appeared to him in a different light. Their religion, he frequently said, was too worldly, too political, too restless and ambitious. The doctrine of
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