more agreeable to reason, than that the highest mind should have the sovereign power. In this strain of servile flattery, Milton gives us the right divine of tyrants. But it seems, in the same piece, he exhorts Cromwell "not to desert those great principles of liberty which he had professed to espouse; for, it would be a grievous enormity, if, after having successfully opposed tyranny, he should himself act the part of a tyrant, and betray the cause that he had defended." This desertion of every honest principle the advocate for liberty lived to see. Cromwell acted the tyrant; and, with vile hypocrisy, told the people, that he had consulted the Lord, and the Lord would have it so. Milton took an under part in the tragedy. Did that become the defender of the people of England? Brutus saw his country enslaved; he struck the blow for freedom, and he died with honour in the cause. Had he lived to be a secretary under Tiberius, what would now be said of his memory?
But still, it seems, the prostitution with which Milton is charged, since it cannot be defended, is to be retorted on the character of Johnson.
For
