lation; as it might be expected that no man would bring beings into the world, for whom he could not find the means of support: that where this notwithstanding was the case, it seemed necessary, for the example of others, that the disgrace and inconvenience attending such a conduct, should fall upon the individual, who had thus inconsiderately plunged himself and innocent children in misery and want.
The institution of marriage, or at least, of some express or implied obligation on every man to support his own children, seems to be the natural result of these reasonings in a community under the difficulties that we have supposed.
The view of these difficulties, presents us with a very natural origin of the superior disgrace which attends a breachof
