for service and present use, more than by that which was for show and state, and fit only to be hoarded. As soon as God had made man, and provided for his maintenance by the herbs and fruits, he made him rich and great by giving him dominion over the creatures, Gen. i. 28. That, therefore, being still continued to man, notwithstanding his defection, (Gen. ix. 2.) is still to be reckoned one of the most considerable instances of men's wealth, honour, and power, Ps. viii. 6.
(2.) By his servants; he had a very good household or husbandry, many that were employed for him and maintained by him; and thus he both had honour and did good; yet thus he was involved in a great deal of care, and put to a great deal of charge. See the vanity of this world; as goods are increased, they must be increased that tend them and occupy them, and they will be increased that eat them; and what good has the owner thereof, save the beholding of them with his eyes? Eccles. v. 11.
In a word, Job was the greatest of all the men of the east; and they were the richest in the world: those were rich indeed who were replenished more than the east, Isa. ii. 6. margin. Job's wealth, with his wisdom, entitled him to the honour and power he had in his country, which he describes, ch. xxix. and made him sit chief. Job was upright and honest, and yet grew rich, nay, therefore grew rich; for honesty is the best policy, and piety and charity are ordinarily the surest ways of thriving. He had a great household and much business, and yet kept up the fear and worship of God; and he and his house served the Lord. The account of Job's piety and prosperity comes before the history of his great afflictions, to show that neither will secure us from the common, no, nor from the uncommon, calamities of human life. Piety will not secure us, as Job's mistaken friends thought, for all things come alike to all; prosperity will not, as a careless world thinks; (Isa. xlvii. 8.) I sit as a queen, and therefore shall see no sorrow.
4. And his sons went and feasted in their houses every one his day; and sent and railed for their three sisters, to eat and to drink with them. 5. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
We have here a further account of Job's prosperity and his piety.
I. His great comfort in his children is taken notice of as an instance of his prosperity; for our temporal comforts are borrowed, depend upon others, and are as those about us are. Job himself mentions it as one of the greatest joys of his prosperous estate, that his children were about him, ch. xxix. 5. They kept a circular feast at some certain times; (v. 4.) they went and feasted in their houses. It was a comfort to this good man, 1. To see his children grown up and settled in the world; all his sons were in houses of their own, probably married; and to each of them he had given a competent portion to set up with. They that had been olive-plants round his table, were removed to tables of their own. 2. To see them thrive in their affairs, and able to feast one another, as well as to feed themselves. Good parents desire, promote, and rejoice in, their children's wealth and prosperity, as their own. 3. To see them in health, no sickness in their houses; for that would have spoiled their feasting, and turned it into mourning. 4. Especially to see them live in love and unity, and mutual good affection; no jars or quarrels among them, no strangeness, no shyness one of another, no strait-handedness; but, though every one knew his own, they lived with as much freedom as if they had had all in common. It is comfortable to the hearts of parents, and comely in the eyes of all, to see brethren thus knit together; Behold, how good and how pleasant it is! Ps. cxxxiii. 1. 5. It added to the comfort, to see the brothers so kind to their sisters, that they sent for them to feast with them; who were so modest, that they would not have gone, if they had not been sent for. Those brothers that slight their sisters, care not for their company, and have no concern for their comfort, are ill-bred and ill-natured, and very unlike Job's sons. It seems their feast was so sober and decent, that their sisters were good company for them at it. 6. They feasted in their own houses, not in public houses, where they would be more exposed to temptations, and which were not so creditable.
We do not find that Job himself feasted with them; doubtless they invited him, and he would have been the most welcome guest at any of their tables; nor was it from any sourness or moroseness of temper, or for want of natural affection, that he kept away, but he was old and dead to those things, like Barzillai, (2 Sam. xix. 35.) and considered that the young people would be more free and pleasant, if there were none but themselves. Yet he would not restrain his children from that diversion which he denied himself. Young people may be allowed a youthful liberty, provided they flee youthful lusts.
II. His great care about his children is taken notice of as an instance of his piety: for that we are really, which we are relatively. Those that are good will be good to their children, and especially do what they can for the good of their souls. Observe, (v. 5. ) Job's pious concern for the spiritual welfare of his children.
1. He was jealous over them with a godly jealousy: and so we ought to be over ourselves and those that are dearest to us, as far as is necessary to our care and endeavour for their good. Job had given his children a good education, had comfort in them, and good hope concerning them; and yet he said, "It may be my sons have sinned in the days of their feasting, more than at other times; have been too merry, have taken too great a liberty in eating and drinking, and have cursed God in their hearts," that is, "have entertained atheistical, profane, thoughts in their minds, unworthy notions of God and his providence, and the exercises of religion." When they were full, they were ready to deny God, and to say, Who is the Lord? ready (Prov. xxx. 9.) to forget God, and to say, The power of our hand has gotten us this wealth, Deut. viii. 12, &c. Nothing alienates the mind more from God than the indulgence of the flesh.
2. As soon as the days of their feasting were over, he called them to the solemn exercises of religion: not while their feasting lasted; (Let them take their time for that; there is a time for all things;) but, when it was over, their good father reminded them that they must know when to take up, and not think to fare sumptuously every day; though they had their days of feasting the week round, they must not think to have them the year round; they had something else to do. Note, Those that are merry must find a time to be serious.
3. He sent to them to prepare for solemn ordinances, sent and sanctified them; ordered them to examine their own consciences, and repent of what they had done amiss in their feasting; to lay aside
