vidence, or the reproaches of enemies, the faster hold he will take of him, and the closer will he cleave to him; so David here, when his enemies said, There is no help for him in God, cries out with so much the more assurance, "But thou, O Lord, art a shield for me; let them say what they will, I am sure thou wilt never desert me, and I am resolved, I will never distrust thee." See what God is to his people, what he will be, what they have found him, what David found in him. 1. Safety. "Thou art a Shield for me, a Shield about me," so some, "to secure me on all sides, since my enemies surrounded me." Not only my Shield, (Gen. xv. 1.) which denotes an interest in the divine protection; but a shield for me, which denotes the present benefit and advantage of that protection. 2. Honour; Thou art my Glory. Those whom God owns for his, are not only safe and easy, but really look great, and have true honour put upon them, far above that which the great ones of the earth are proud of. David was now in disgrace, the crown was fallen from his head; but he will not think the worse of himself, while he has God for his Glory, Isa. lx. 19. "Thou art my Glory; thy glory I reckon mine;" (so some;) "this is what I aim at, and am ambitious of, whatever my lot is, and whatever becomes of my honour—that I may be to my God for a name and a praise." 3. Joy and deliverance; "Thou art the lifter up of my head; thou wilt lift up my head out of my troubles, and restore me to my dignity again, in due time; however, thou wilt lift up my head under my troubles, so that I shall not droop nor be discouraged, nor shall my spirits fail." If, in the worst of times, God's people can lift up their heads with joy, knowing that all shall work for good to them, they will own it is God that is the Lifter up of their head, that gives them both cause to rejoice, and hearts to rejoice.
In singing this, and praying it over, we should possess ourselves with an apprehension of the danger we are in from the multitude and malice of our spiritual enemies, who seek the ruin of our souls by driving us from God, and we should concern ourselves in the distresses and dangers of the church of God, which is every where spoken against, every where fought against; but, in reference to both, we should encourage ourselves in our God who owns and protects, and will, in due time, crown his own interest both in the world, and in the hearts of his people.
4. I cried unto the Lord with my voice, and he heard me out of his holy hill. Selah. 5. I laid me down and slept; I awaked: for the Lord sustained me. 6. I will not be afraid of ten thousands of people, that have set themselves against me round about. 7. Arise, O Lord: save me, O my God; for thou hast smitten all mine enemies upon the cheek-bone; thou hast broken the teeth of the ungodly. 8. Salvation belongeth unto the Lord: thy blessing is upon thy people. Selah.
David, having stirred up himself by the irritations of his enemies to take hold on God as his God, and so gained comfort, in looking upward, when, if he looked round about him, nothing appeared but what was discouraging, here looks back with pleasing reflections upon the benefit he had derived from trusting in God, and looks forward with pleasing expectations of a very bright and happy issue to which the dark dispensation he was now under would shortly be brought.
I. See with what comfort he looks back upon the communion he had had with God, and the communications of his favour to him, either in some former troubles he had been in, and, through God's goodness, got through, or, in this, hitherto. David had been exercised with many difficulties, often oppressed and brought very low; but still he had found God all-sufficient.
He now remembered, with pleasure,
1. That his troubles had always brought him to his knees, and that, in all his difficulties and dangers, he had been enabled to acknowledge God, and to lift up his heart to him, and his voice too; (this will be a comfortable reflection, when we are in trouble;) I cried unto God with my voice. Care and grief do us good and no hurt, when they set us a praying, and engage us, not only to speak to God, but to cry to him, as those that are in earnest. And though God understands the language of the heart, when the voice is not heard, (1 Sam. i. 13.) and values not the hypocritical prayers of those who cause their voice to be heard on high, (Isa. lviii. 4.) vox et præterea nihil—mere sound, yet when the earnestness of the voice comes from the fervency of the heart, it shall be taken notice of, in the account, that we cried unto God with our voice.
2. That he had always found God ready to answer his prayers; He heard me out of his holy hill, from heaven, the high and holy place; from the ark on mount Zion, whence he used to give answers to those that sought to him. David had ordered Zadok to carry back the ark into the city, when he was flying from Absalom, (2 Sam. xv. 25.) knowing that God was not tied, no, not to the ark of his presence, and that, notwithstanding the distance of place, he could by faith receive answers of peace from the holy hill; nothing can fix a gulf between the communications of God's grace towards us, and the operations of his grace in us; between his favour and our faith. The ark of the covenant was in mount Zion, and all the answers to our prayers come from the promises of that covenant; Christ was set King upon the holy hill of Zion; (ii. 6.) and it is through him whom the Father hears always, that our prayers are heard.
3. That he had always been very safe, and very easy, under the divine protection; (v. 5.) "I laid me down and slept, composed and quiet; and awaked refreshed, for the Lord sustained me;" (1.) This is applicable to the common mercies of every night, which we ought to give thanks for alone, and with our families, every morning. Many have not where to lay their head, (but wander in deserts,) or, if they have, dare not lie down, for fear of the enemy; but we have laid us down in peace. Many lie down, and cannot sleep, but are full of tossings to and fro till the dawnings of the day, through pain of body, or anguish of mind, or the continual alarms of fear in the night; but we lie down, and sleep in safety, though incapable of doing any thing then for our own preservation. Many lie down, and sleep, and never wake again, they sleep the sleep of death, as the first-born of the Egyptians; but we lie down, and sleep, and awake again to the light and comfort of another day; and whence is it, but because the Lord has sustained us with sleep as with food? We have been safe under his protection, and easy in the arms of his good providence. (2.) It seems here to be meant of the wonderful quietness and calmness of David's spirit, in the midst of his dangers. Having by prayer committed himself and his cause to God, and being sure of his protection, his heart was fixed, and he was easy. The undutifulness of his son, the disloyalty of his subjects, the treachery of many of his friends, the hazard of his person, the fatigues of his march, and the uncertainty of the event, never de-
