government and judgment; He has prepared his throne, has fixed it by his infinite wisdom, has fixed it by his immutable counsel. It is the great support and comfort of good people, when the power of the church's enemies is threatening, and the posture of its affairs melancholy and perplexed, that God now rules the world, and will shortly judge the world.
3. With the thoughts of his justice and righteousness in all the administrations of his government. He does all, every day, he will do all, at the last day, according to the eternal, unalterable, rules of equity; (v. 8.) He shall judge the world, all persons and all controversies, shall minister judgment to the people, shall determine their lot both in this and in the future state, in righteousness and in uprightness, so that there shall not be the least colour of exception against it.
4. With the thoughts of that peculiar favour which God bears to his own people, and the special protection which he takes them under. The Lord, who endures for ever, is their everlasting Strength and Protection; he that judges the world, will be sure to judge for them, when at any time they are injured or distressed; (v. 9.) He will be a refuge for the oppressed; a high place, a strong place, for the oppressed, in time of trouble. It is the lot of God's people to be oppressed in this world, and to have troublous times appointed to them; perhaps God may not immediately appear for them as their Deliverer and Avenger; but, in the midst of their distresses, they may by faith fly to him as their Refuge, and may depend upon his power and promise for their safety, so that no real hurt shall be done them.
5. With the thoughts of that sweet satisfaction and repose of mind which they have, that make God their Refuge; (v. 10.) "They that know thy name, will put their trust in thee, as I have done; (for the grace of God is the same in all the saints,) "and then they will find, as I have found, that thou dost not forsake them that seek thee;" for the favour of God is the same towards all the saints. Note, (1.) The better God is known, the more he is trusted. Those who know him to be a God of infinite wisdom, will trust him further than they can see him; (Job xxxv. 14.) those who know him to be a God of almighty power, will trust him when creature-confidences fail, and they have nothing else to trust to, (2 Chron. xx. 12.) and those who know him to be a God of infinite grace and goodness, will trust him, though he slay them; Job xiii. 15. Those who know him to be a God of inviolable truth and faithfulness, will rejoice in his word of promise, and rest upon that, though the performance be deferred, and intermediate providences seem to contradict it. Those who know him to be the Father of spirits, and an everlasting Father, will trust him with their souls as their main care, and trust in him at all times, even to the end. (2.) The more God is trusted, the more he is sought unto. If we trust God, we shall seek him by faithful and fervent prayer, and by a constant care to approve ourselves to him in the whole course of our conversation. (3.) God never did, nor ever will, disown or desert any that duly seek to him, and trust in him. Though he afflict them, he does not leave them comfortless; though he seem to forsake them for a while, yet he will gather them with everlasting mercies.
11. Sing praises to the Lord, which dwelleth in Zion: declare among the people his doings. 12. When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble. 13. Have mercy upon me, O Lord; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death: 14. That I may show forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation. 15. The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken. 16. The Lord is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. 17. The wicked shall be turned into hell, and all the nations that forget God. 18. For the needy shall not always be forgotten: the expectation of the poor shall not perish for ever. 19. Arise, O Lord; let not man prevail; let the heathen be judged in thy sight. 20. Put them in fear, O Lord; that the nations may know themselves to be but men. Selah.
In these verses,
I. David, having praised God himself, calls upon and invites others to praise him likewise, v. 11. Those who believe God is greatly to be praised, not only desire to do that work better themselves, but desire that others also may join with them in it, and would gladly be instrumental to bring them to it; Sing praises to the Lord which dwelleth in Zion. As the special residence of his glory is in heaven, so the special residence of his grace is in his church, of which Zion was a type: there he meets his people with his promises and graces, and there he expects they should meet him with their praises and services. In all our praises, we should have an eye to God as dwelling in Zion, in a special manner present in the assemblies of his people, as their Protector and Patron. He resolved himself to show forth God's marvellous works, (v. 1.) and here he calls upon others to declare among the people his doings: he commands his own subjects to do it, for the honour of God, of their country, and of their holy religion; he courts his neighbours to do it; to sing praises, not, as hitherto, to their false gods, but to Jehovah who dwelleth in Zion, to the God of Israel, and to own among the heathen, that the Lord has done great things for his people Israel, cxxvi. 3, 4. Let them particularly take notice of the justice of God in avenging the blood of his people Israel on the Philistines, and their other wicked neighbours, who had, in making war upon them, used them barbarously, and given them no quarter, v. 12. When God comes to make inquisition for blood by his judgments on earth, before he comes to do it by the judgment of the great day, he remembers them, remembers every drop of the innocent blood which they have shed, and will return it sevenfold upon the head of the blood-thirsty; he will give them blood to drink, for they are worthy. This assurance he might well build upon that word, (Deut. xxxii. 43.) He will avenge the blood of his servants. Note, There is a day coming, when God will make inquisition for blood, when he will discover what has been shed secretly, and avenge what has been shed unjustly; see Isa. xxvi. 21. Jer. li. 35. In that day, it will appear how precious the blood of God's people is to him, (lxxii. 14.) when it must all be accounted for. It will then appear that he has not forgotten the cry of the humble, neither the cry of their blood, nor the cry of their prayers, but that both are sealed up among his treasures.
