people,) and notices the delay of God's appearing against them, v. 1..11. II. He prays to God to appear against them for the relief of his people, and comforts himself with the hopes that he would do so in due time, v. 12..18.
1. W HY standest thou afar off, O Lord? why hidest thou thyself in times of trouble? 2. The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. 3. For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth. 4. The wicked, through the pride of his countenance, will not seek after God; God is not in all his thoughts. 5. His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. 6. He hath said in his heart, I shall not be moved: for I shall never be in adversity. 7. His mouth is full of cursing and deceit and fraud; under his tongue is mischief and vanity. 8. He sitteth in the lurking-places of the villages; in the secret places doth he murder the innocent: his eyes are privily set against the poor. 9. He lieth in wait secretly, as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. 10. He croucheth, and humbleth himself, that the poor may fall by his strong ones. 11. He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
David, in these verses, discovers,
I. A very great affection to God and his favour; for, in the time of trouble, that which he complains of most feelingly, is, God's withdrawing his gracious presence; (v. 1.) "Why standest thou afar off, as one unconcerned in the indignities done to thy name, and the injuries done to thy people?" Note, God's withdrawings are very grievous to his people at any time, but especially in times of trouble. Outward deliverance is afar off, and is hidden from us, and then we think God is afar off, and we therefore want inward comfort; but that is our own fault, it is because we judge by outward appearance, we stand afar off from God by our unbelief, and then we complain that God stands afar off from us.
II. A very great indignation against sin, the sins that made the time perilous, 2 Tim. iii. 1. He beholds the transgressors, and is grieved, is amazed, and brings to his heavenly Father their evil report: not in a way of vain-glory, boasting before God that he was not as these publicans, (Luke xviii. 11.) much less venting any personal resentments, piques, or passions, of his own; but as one that laid to heart that which is offensive to God, and all good men, and earnestly desired a reformation of manners. Passionate and satirical invectives against bad men do more hurt than good; if we will speak of their badness, let it be to God in prayer, for he alone can make them better.
This long representation of the wickedness of the wicked, is here summed up in the first words of it, (v. 2.) The wicked in his pride doth persecute the poor; where two things are laid to their charge, pride and persecution; the former the cause of the latter. Proud men will have all about them to be of their mind, of their religion, to say as they say, to submit to their dominion, and acquiesce in their dictates; and those that either eclipse them, or will not yield to them, they malign, and hate with an inveterate hatred. Tyranny, both in state and church, owes its original to pride. The psalmist, having begun this description, presently inserts a short prayer, a prayer in a parenthesis, which is an advantage, and no prejudice to the sense; Let them be taken, as proud people often are, in the devices that they have imagined, v. 2. Let their counsels be turned headlong, and let them fall headlong by them.
These two heads of the charge are here enlarged upon.
1. They are proud, very proud, and extremely conceited of themselves; justly, therefore, did he wonder that God did not speedily appear against them, for he hates pride, and resists the proud.
(1.) The sinner proudly glories in his power and success. He boasts of his heart's desire, boasts that he can do what he pleases, (as if God himself could not control him,) and that he has all he wished for, and has carried his point. Ephraim said, I am become rich, I have found me out substance, Hos. xii. 8. "Now, Lord, is it for thy glory to suffer a sinful man thus to pretend to the sovereignty and felicity of a God?"
(2.) He proudly contradicts the judgment of God, which, we are sure, is according to truth; for he blesses the covetous, whom the Lord abhors. See how God and men differ in their sentiments of persons; God abhors covetous worldlings, who make money their god, and idolize it; he looks upon them as his enemies, and will have no communion with them; The friendship of the world is enmity to God. But proud persecutors bless them, and approve their sayings, xlix. 13. They applaud them as wise, whom God pronounces foolish; (Luke xii. 20.) they justify them as innocent, whom God condemns as deeply guilty before him; and they admire them as happy in having their portion in this life, whom God declares, upon that account, truly miserable; Thou, in thy life-time, receivedst thy good things.
(3.) He proudly casts off the thoughts of God, and all dependence upon him, and devotion to him; (v. 4.) the wicked, through the pride of his countenance, that pride of his heart which appears in his very countenance, (Prov. vi. 17.) will not seek after God; nor entertain the thoughts of him; God is not in all his thoughts, not in any of them, All his thoughts are, that there is no God. See here, [1.] The nature of impiety and irreligion; it is, not seeking after God, and not having him in our thoughts. No inquiry is made after him, (Job xxxv. 10. Jer. ii. 6.) there is no desire toward him, no communion with him, and a secret wish to have no dependence upon him, and not to be beholden to him. Wicked people will not seek after God, that is, will not call upon him; they live without prayer, and that is living without God. They have many thoughts, many projects and devices, but no eye to God in any of them, no submission to his will, nor aim at his glory. [2.] The cause of this impiety and irreligion; and that is pride. Men will not seek after God, because they think they have no need of him, their own hands are sufficient for them; they think it a thing below them to be religious, because religious people are few, and mean, and despised, and the restraints of religion will be a disparagement to them.
(4.) He proudly makes light of God's commandments and judgments; (v. 5.) His ways are always grievous; he is very daring and resolute in his sin-
