tended to put a difference between Jew and Gentile, that it might be difficult to them to dine and sup with a Gentile, because they would have that set before them, which they were not allowed to eat; and now the taking off of that prohibition was a plain allowance to converse with the Gentiles, and to be free and familiar with them; now they might fare as they fared, and therefore might eat with them, and be fellow-commoners with them.
5. Peter stuck to his principles, and would by no means hearken to the motion, though he was hungry; (v. 14.) Not so, Lord. Though hunger will break through stone-walls, God's laws should be to us a stronger fence than stone-walls, and not so easily broken through. And he will adhere to God's laws, though he had a countermand by a voice from heaven, not knowing at first but that Kill, and eat, was a command of trial whether he would adhere to the more sure word, the written law; and if so his answer had been very good, Not so, Lord. Temptations to eat forbidden fruit must not be parleyed with, but peremptorily rejected; we must startle at the thought of it, Not so, Lord. The reason he gives, is, "For I have never eaten any thing that is common or unclean; hitherto I have kept my integrity in this matter, and will still keep it." If God, by his grace, has preserved us from gross sin unto this day, we should use that as an argument with ourselves to abstain from all appearance of evil. So strict were the pious Jews in this matter, that the seven brethren, those glorious martyrs under Antiochus, chose rather to be tortured to death in the most cruel manner that ever was, than to eat swine's flesh, because it was forbidden by the law. No wonder then that Peter says it with so much pleasure, that his conscience could witness for him, that he had never gratified his appetite, with any forbidden food.
6. God, by a second voice from heaven, proclaimed the repeal of the law in this case; (v. 16.) What God hath cleansed, that call not thou common. He that made the law, might alter it when he pleased, and reduce the matter to its first state. God had, for reasons suited to the Old Testament dispensation, restrained the Jews from eating such and such meats, which, while that dispensation lasted, they were obliged in conscience to submit to; but he has now, for reasons suited to the New Testament dispensation, taken off that restraint, and set the matter at large, has cleansed that which was before polluted to us, and we ought to make use of, and stand fast in, the liberty wherewith Christ has made us free, and not call that common or unclean, which God has now declared clean. Note, We ought to welcome it as a great mercy, that by the gospel of Christ we are freed from the distinction of meats, which was made by the law of Moses, and that now every creature of God is good, and nothing to be refused; not so much because hereby we gain the use of swine's flesh, hares, rabbits, and other pleasant and wholesome food for our bodies, but chiefly because conscience is hereby freed from a yoke in things of this nature, that we might serve God without fear. Though the gospel has made duties which were not so by the law of nature, yet it has not, like the law of Moses, made sins that were not so. Those who command to abstain from some kinds of meat, at some times of the year, and place religion in it, call that common which God hath cleansed, and, in that error, more than in any truth, are the successors of Peter.
7. This was done thrice, v. 16. The sheet was drawn up a little way, and let down again the second time, and so the third time, with the same call to him, to kill, and eat, and the same reason, that what God hath cleansed, we must not call common; but, whether Peter's refusal was repeated the second and third time, is not certain; surely it was not, when his objection had the first time received such a satisfactory answer. The doubling of Pharaoh's dream, and so the trebling of Peter's vision, were to shew that the thing was certain, and engage him to take so much the more notice of it. The instructions given us in the things of God, whether by the ear in the preaching of the word, or by the eye in sacraments, need to be often repeated; precept must be upon precept, and line upon line. But at last the vessel was received up into heaven. Those who make this vessel to represent the church, including both Jews and Gentiles, as this did both clean and unclean creatures, make this very aptly to signify the admission of the believing Gentiles into the church, and into heaven too, into the Jerusalem above. Christ has opened the kingdom of heaven to all believers, and there we shall find, beside those that are sealed out of all the tribes of Israel, an innumerable company out of every nation; (Rev. 7. 9.) but they are such as God has cleansed.
III. The providence which very opportunely explained this vision, and gave Peter to understand the intention of it, v. 17, 18.
1. What Christ did, Peter knew not just then; (John 13. 7.) he doubted within himself what this vision which he had seen should mean; he had no reason to doubt the truth of it, that it was a heavenly vision, all his doubt was concerning the meaning of it. Note, Christ reveals himself to his people by degrees, and not all at once; and leaves them to doubt a while, to ruminate upon a thing, and debate it to and fro in their own minds, before he clears it up to them.
2. Yet he was made to know presently, for the men which were sent from Cornelius were just now come to the house, and were at the gate inquiring whether Peter lodged there; and by their errand it will appear what was the meaning of this vision. Note, God knows what services are before us, and therefore how to prepare us; and we then better know the meaning of what he has taught us, when we find what occasion we have to make use of it.
19. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. 20. Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. 21. Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22. And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. 23. Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. 24. And the morrow after they entered into Cesarea: and Cornelius waited for them, and had called together his kinsmen and near friends. 25. And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. 26. But Peter took him up, saying, Stand up; I myself also am a man. 27. And as he
